Colossians 3:2

Posts Tagged ‘glory’

[(comm)unity pt. 4]

In (comm)unity, God, humility, love, orthodoxy, the Trinity, the church, the cross, vocality on January.31.2008 at 10:42 pm

‘Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members of one another.’ Ephesians 4.25

So what does (comm)unity look like? Sharing levity and gravity, purpose and pleasure, laughter and tears: in a word, life! ‘This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously–no flippancy, no superiority, no presumption.’ C.S. Lewis, “The Weight of Glory”

To recap, then:

1.) (comm)unity is rooted in the character of God.
2.) (comm)unity is commanded of the Church.
3.) (comm)unity comes from genuine love for one another.
4.) Genuine love for one another comes from valuing Christ supremely.
5.) (comm)unity is a means for reaching the lost.
6.) (comm)unity is, ultimately, a means to joy in God.
7.) Therefore, (comm)unity begins and ends with God’s glory.

All of this rests on the finished work of Christ and the ongoing work of the Holy Spirit. Though (comm)unity doesn’t just ‘happen’ and we must work at it, it depends not on us, whose righteousness is filth and efforts are ineffectual, but on God ‘who cannot fail or fall.’ [George Herbert, "The Holdfast"]

Sources:

C.S. Lewis. The Weight of Glory and Other Addresses.
D.A. Carson. “The Supremacy of Christ and Love.” 2006 Desiring God National Conference.
Francis Schaeffer. The God Who Is There.
George Herbert. The Temple.
The Holy Bible, English Standard Version.
John Piper. “The Supremacy of Christ and Joy.” 2006 Desiring God National Conference.
Jonathan Matthews. Sermons on John 17.1-5 and 17.20-26
Marc Sandhu. Sermon on John 17.6-19.

[(comm)unity pt. 3.B]

In (comm)unity, God, love, orthodoxy, the Trinity, the church, vocality on January.29.2008 at 2:23 pm

3.) (comm)unity is a means, not an end in itself.

B.) It is, ultimately, a means to joy in God.
‘…these things I speak in the world, that they may have my joy fulfilled in themselves.’ John 17.13
‘Complete my joy by being of the same mind, having the same love, being in full accord and of one mind.’ Philippians 2.2
‘So receive [Epaphroditus] in the Lord with all joy…’ Philippians 2.29a

Jesus says He is telling His disciples these things for their joy in the middle of praying for their (comm)unity and the (comm)unity of all who would believe through their word. Paul said his joy in Philippians would be complete if they would come to complete (comm)unity. And Epaphroditus, whom the Philippians sent to minister Paul for his joy, Paul sends back for their joy. Epaphroditus, like Timothy, is an expression of the mutually-loving, Trinity-displaying (comm)unity between Paul and the Philippians, and the result of his return is joy in the Lord. When we enjoy authentic Biblical (comm)unity, we are enjoying God, glorifying Him in our joy and our obedience. When the Gospel is preached by believers in (comm)unity, God is glorified in His saving purpose, and unbelievers are converted and drawn in to enjoy the (comm)unity of the Church. (comm)unity, then, ends just as it began– with the glory of Christ! ‘For from him and to him and through him are all things. To him be glory forever. Amen.’ Romans 11.36